dealt; and although
himself a violent Independent, he contrived at once to gratify and
to elude the eager desires of the Presbyterians, by qualifying the
obligation to reform the Church of England, as a change to be executed
"according to the word of God, and the best reformed churches." Deceived
by their own eagerness, themselves entertaining no doubts on the JUS
DIVINUM of their own ecclesiastical establishments, and not holding
it possible such doubts could be adopted by others, the Convention
of Estates and the Kirk of Scotland conceived, that such expressions
necessarily inferred the establishment of Presbytery; nor were they
undeceived, until, when their help was no longer needful, the sectaries
gave them to understand, that the phrase might be as well applied to
Independency, or any other mode of worship, which those who were at the
head of affairs at the time might consider as agreeable "to the word
of God, and the practice of the reformed churches." Neither were the
outwitted Scottish less astonished to find, that the designs of the
English sectaries struck against the monarchial constitution of Britain,
it having been their intention to reduce the power of the King, but by
no means to abrogate the office. They fared, however, in this respect,
like rash physicians, who commence by over-physicking a patient, until
he is reduced to a state of weakness, from which cordials are afterwards
unable to recover him.
But these events were still in the womb of futurity. As yet the Scottish
Parliament held their engagement with England consistent with justice,
prudence, and piety, and their military undertaking seemed to succeed to
their very wish. The junction of the Scottish army with those of Fairfax
and Manchester, enabled the Parliamentary forces to besiege York, and to
fight the desperate action of Long-Marston Moor, in which Prince Rupert
and the Marquis of Newcastle were defeated. The Scottish auxiliaries,
indeed, had less of the glory of this victory than their countrymen
cou
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