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A Legend of Montrose

that had the Author of our holy religion considered any
peculiar form of church government as essential to salvation, it would
have been revealed with the same precision as under the Old Testament
dispensation. Both parties continued as violent as if they could have
pleaded the distinct commands of Heaven to justify their intolerance,
Laud, in the days of his domination, had fired the train, by attempting
to impose upon the Scottish people church ceremonies foreign to their
habits and opinions. The success with which this had been resisted, and
the Presbyterian model substituted in its place, had endeared the latter
to the nation, as the cause in which they had triumphed. The Solemn
League and Covenant, adopted with such zeal by the greater part of the
kingdom, and by them forced, at the sword's point, upon the others, bore
in its bosom, as its principal object, the establishing the doctrine and
discipline of the Presbyterian church, and the putting down all error
and heresy; and having attained for their own country an establishment
of this golden candlestick, the Scots became liberally and fraternally
anxious to erect the same in England. This they conceived might be
easily attained by lending to the Parliament the effectual assistance of
the Scottish forces. The Presbyterians, a numerous and powerful party in
the English Parliament, had hitherto taken the lead in opposition to the
King; while the Independents and other sectaries, who afterwards, under
Cromwell, resumed the power of the sword, and overset the Presbyterian
model both in Scotland and England, were as yet contented to lurk under
the shelter of the wealthier and more powerful party. The prospect
of bringing to a uniformity the kingdoms of England and Scotland in
discipline and worship, seemed therefore as fair as it was desirable.

The celebrated Sir Henry Vane, one of the commissioners who negotiated
the alliance betwixt England and Scotland, saw the influence which this
bait had upon the spirits of those with whom he



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